| The history of Karate is a long and
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| | traditions while their rulers slept.
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| meandering path of development, across
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| | Legend has it that this is why karate gis
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| seas from Japan and Okinawa, through the
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| | look like pyjamas: because they once
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| heart of long-ago China and over the
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| | were, and the tradition has carried on.
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| mountains into ancient India.
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| | However, these romantic origins are
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| For many karateka training in a
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| | considered unrealistic by most
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| traditional, style, there is a certain
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| | historians, as Okinawan combative
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| satisfaction in making a connection to
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| | traditions go back much further.
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| the past through training as their
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| | In the 800 years between 600 and 1400
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| predecessors trained (or close to it)
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| | A.D., Okinawa experienced territorial
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| and, by observing tradition, carrying on
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| | fighting under the rule of
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| values and practices still considered
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| | warrior-chieftans and in the 10th century
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| useful and important. But what is
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| | military power struggles in Japan saw
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| traditional? Through the ages, martial
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| | some warrior clans move to Okinawa. From
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| arrs undergo many changes: they adapt to
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| | 794 to 1185, Japan's methods of war were
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| new circumstances, they branch-off and
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| | introduced, including grappling,
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| are altered, they are lead by new people.
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| | swordsmanship and other weapon-arts.
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| Others die with their inheritors. In the
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| | Okinawa's regional warring continued
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| end, what we have may be likened to the
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| | until 1429, when the rival groups came
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| message in a game of Chinese whispers;
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| | under one rule as the Ryukyu Kingdom. In
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| altered from its origins by so many
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| | 1507, feudalism (a system whereby
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| people that any obvious links to its
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| | peasants farmed for a wealthy lord and
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| beginnings may be hard to find.
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| | fought in his army) was abolished and
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| The many stories that make up karate's
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| | private ownership of weapons was
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| history have not escaped the
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| | outlawed. This, says Kyoshi McCarthy,
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| Chinese-whisper syndrome. Modern karate's
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| | "explains why the Uchinanchu [Okinawans]
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| origins have been the subject of research
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| | began intensively cultivating an unarmed
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| and debate for so long that the history
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| | means of self-defence".
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| of karare now has its own history! This
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| | So, long before karate was exported from
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| is partly because unearthing karate's
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| | Okinawa to Japan, the Japanese were
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| earliest predecessors requires mapping
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| | bringing their own combative arts to
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| the entire history of the martial arts in
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| | Okinawa. However, Chinese kung fu's
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| the East.
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| | influence was more recent and is more
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| Many know Okinawa, an island 550
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| | evident in the Okinawan karate that
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| kilometres south of the Japanese
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| | exists today. Again, there are many
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| mainland, as the birthplace of karate.
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| | theories explaining how it got there.
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| But let's look first to Japan, considered
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| | Okinawa established trade with China
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| home to most karate systems existing
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| | during the Ming Dynasty and by 1393, a
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| today. Karate is now practised in an
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| | group of Chinese referred to as the 36
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| estimated 120 countries and takes many
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| | Families was settled in Naha, Okinawa.
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| forms. Of these, some of the most famous
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| | There, Okinawans were taught Chinese
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| were founded in Japan after World War II,
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| | language, culture and, it is assumed,
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| prominent examples being Mas Oyama's
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| | martial arts. During this period,
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| Kyokushin and Choiro Tani's Shukokai. At
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| | Okinawan students also travelled to China
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| the same time in Okinawa, the dominant
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| | to study and possibly learn martial arts.
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| schools (Ryu) were Shorin-Ryu, Goju-Ryu,
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| | Another likely source are the sapposhi
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| Uechi-Ryu and Matsubayashi-Ryu. Although
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| | (representatives of the Chinese Emperor)
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| there had been karate demonstrations
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| | who, in the 1400s, came to Okinawa for
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| outside Japan in the late 1920s and '30s,
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| | months at a time with many multi-skilled
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| it was in the post-war years that karate
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| | people in tow, including security
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| arrived in European and Western countries
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| | experts. The Chinese kung fu that arrived
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| like Australia. The Japan Karate
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| | in Okinawa, possibly by one or all of
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| Association, formed in 1948, assisted in
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| | these means, was then used to police the
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| spreading karate world-wide.
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| | island. After 1509, with even government
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| The many styles that developed inside
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| | officials barred from carrying weapons,
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| Japan all grew from various Okinawan
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| | these civil-defence methods went
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| karate systems introduced to Japan early
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| | underground, but were secretly practised
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| in the 20th century. Around 1902, karate
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| | and developed by the middle-level samurai
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| was added to Okinawan schools' physical
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| | class known as pechin, whose
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| education programs and the secrecy that
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| | responsibilities included
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| had surrounded the art lessened. However,
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| | law-enforcement. In 1609 Japan's Satsuma
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| some changes were made to kata for the
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| | clan captured the Ryukyu Kingdom and
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| purpose of teaching children and giving
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| | until Okinawa became part of Japan in
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| public demonstrations, and it is said
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| | 1879, eclectic fighting traditions grew.
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| this contributed to the loss of some
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| | Due to the weapon bans, kobudo evolved
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| knowledge concerning kata bunkai
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| | through Okinawans making use of domestic
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| (applications) and thus the hiding of
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| | and farming implements instead, of which
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| some of karate's deadliest defences.
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| | the sai is an example (it is said to have
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| Shuri-te karate master Anko Itosu
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| | once been a hay-fork).
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| (1830-1915) pioneered this development
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| | Some pechin also visited Satsuma and
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| and, though not alone, his student
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| | learned the Jigen-Ryu ken-jitsu of the
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| Funakoshi Gichin is the Okinawan most
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| | Satsuma samurai; it is thought that the
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| often credited with the establishment of
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| | six-foot staff techniques of Okinawan
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| karate in Japan. In the early '20s,
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| | kobudo originated there. One example is
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| Funakoshi impressed Japan's Crown Prince
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| | Matsumura Sokon, an important figure in
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| with a karate demonstration and his art
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| | Shuri-te who was a security agent for
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| was later given support by Judo's famous
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| | various Ryukyuan kings and studied
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| founder, Jigaro Kano, securing karate's
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| | martial arts in Satsuma and Fujian,
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| acceptance by the Japanese.
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| | China.
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| Many Japanese held racist attitudes
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| | But to fully explore the origins of
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| toward things Chinese or Okinawan, so
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| | China-hand, one must look to China. Most
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| these events were vital for Karate's
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| | brief histories of karate begin with the
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| growth. The Okinawan's originally called
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| | legend of the Indian monk Daruma (in
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| Kara?te tou-di, meaning China-hand.
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| | Japanese) or Bodhidharma, generally
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| 'Hand' is a literal translation of te or
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| | described as a skilled martial artist
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| di, which was used to describe Okinawa's
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| | born into a warrior caste. He travelled
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| fighting arts just as the Chinese used
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| | to China around the Sixth Century AD to
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| the word for fist. To help karate blend
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| | spread Zen Buddhism, settling at the
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| into Japanese culture, the character tou
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| | Shaolin monastery to teach Buddhist
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| was changed to a Japanese one meaning
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| | meditation and philosophy, and physical
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| empty, hence we now have kara-te-do, 'the
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| | movements that included striking - the
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| way of the empty hand'.
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| | alleged beginnings of the kung fu systems
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| From there, Kenwa Mabuni founded
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| | mentioned so far.
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| Shito-Ryu (1928), and Chojun Miyagi
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| | However, there is evidence of strong
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| established Goju-Ryu (1930). Funakoshi
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| | warrior traditions existing in China long
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| founded Shotokan in 1938 and Hironori
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| | before the arrival of Daruma (the first
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| Otsuka blended jiu-jitsu with karate
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| | emperor to unify China, Qin Shi Huang,
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| (learned from Funakoshi) to form Wado-Ryu
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| | for example, left terracotta replicas of
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| in 1939. Universities in Tokyo and Osaka
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| | his entire army in Xi'an in 210 BC). It
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| formed karate clubs and the art of
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| | could also be logically concluded that
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| Okinawan China-hand soon became Japanese.
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| | fighting methods and traditions existed
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| The Butokukai, Japan's top combat-arts
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| | to an extent in all human societies, just
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| organisation, also helped Japanise
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| | as surely as quarrels and aggression
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| karate, creating standards for teaching
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| | existed. Texts discovered in China,
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| and developing ways to competitively test
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| | reportedly 4,000 years old, detail
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| the arts. These were the beginnings of
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| | systematic physical training, while 2,800
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| sport-karate.
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| | year-old writings describing unarmed
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| The various Okinawan karate schools had
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| | combat have also been found in Europe.
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| always been scattered and disorganised,
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| | That aside, the previously mentioned
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| divided into closely guarded regional and
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| | systems of Monk Fist and White Crane kung
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| family groups (much like the arts of
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| | fu can be traced to Shaolin.
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| China). Many styles existed but the
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| | While it is uncertain how much of
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| primary three schools were all
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| | Daruma's story is true, the legend is
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| concentrated in a small area of southern
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| | strong and there is little doubt that the
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| Okinawa and named after their towns of
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| | texts and exercises introduced to Shaolin
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| origin: Naha, a town of merchants, Shuri,
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| | have been influential there. However,
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| home to royalty, and Tomari, inhabited by
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| | there have since been many other
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| farmers and fishermen. Variation between
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| | developments in the kung fu of Shaolin,
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| the styles is partly attributed to the
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| | with various influences flowing into and
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| distinct influences of these different
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| | out from the Temples, leading to the
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| classes of society.
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| | creation of many different styles.
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| Shuri-te featured long, low stances and
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| | Keeping in mind that traditions are
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| an offensive approach, considered
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| | ever-changing, the predecessors of
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| derivative of Shaolin Temple kung fu,
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| | Shaolin martial arts are not necessarily
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| while Naha-te is considered the most
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| | the true origin of karate, just as one
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| Chinese, incorporating hard and soft
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| | person in a game of Chinese whispers has
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| methods, breathing techniques and ki,
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| | only a small influence on what is
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| (Chi or vital energy) control. Tomari-te
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| | whispered at the end of the line. Due to
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| (which focused on using the arms)
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| | Okinawa's location (just 740 kilometres
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| developed from these two and together
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| | east of China and 550 north of Taiwan) it
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| they were the basis for the Japanese
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| | attracted the attention of pilgrims,
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| styles; Naha-te became Goju-Ryu and
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| | traders and pirates of many races and has
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| Shorin-Ryu is a product of both Naha-te
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| | therefore had centuries of cultural
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| and Shuri-te. From the Goju and Shorin
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| | exchange with Korea, Laos, Cambodia and
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| schools emerged Shito-Ryu, and so on.
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| | numerous other Asian cultures with
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| The facts concerning Okinawa's sources of
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| | martial traditions. Some karate
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| martial arts influence are often vague
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| | historians even say that the need for
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| and unverifiable, some say because WWII
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| | Okinawa's sailors to protect themselves
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| bombs have destroyed much of the
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| | against pirates played a part in the
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| evidence. Still, aside from the continual
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| | development of Okinawan te, which has
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| development of self-defence methods among
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| | existed in various forms for at least
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| Okinawans, it is accepted that Chinese
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| | 1,000 years.
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| martial arts have most greatly influenced
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| | Despite the focus of Japanese martial
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| present-day karate. In fact, Chojun
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| | traditions on weaponry and grappling
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| Miyagi said a style of kung fu that
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| | during the periods that Okinawa was most
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| arrived in 1828 was "the source" of
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| | exposed to them, their influence on
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| Goju-Ryu.
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| | Okinawan karate and kobudo should not be
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| This passage of combat knowledge from
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| | discounted either. So, to provide a
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| China is closely linked to a book of
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| | complete history of today's karate, it
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| Chinese origin called the Bubishi, the
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| | would be wise to also include the history
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| subject of Kyoshi Patrick McCarthy's
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| | of all Japanese martial arts. That,
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| book, The Bible of Karate. Published
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| | however, would be another story entirely!
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| sometime during China's Qing dynasty
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| | A good analogy for the history of karate
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| (1644-1911), it details Chinese kung fu
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| | might be that no child is born of only
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| history, technique and philosophy. It's
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| | one parent; they will therefore have four
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| believed the Bubishi was written by a
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| | grandparents, eight great-grandparents,
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| White Crane boxer, Fang Qiniang, the
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| | and so on. It can be said that all karate
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| daughter of an Eighteen Monk Fist kung fu
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| | systems in existence today are the
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| stylist who escaped the destruction of
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| | descendants of many different parents,
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| the Shaolin Temple by government forces
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| | each with unique genes but also
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| (Shaolin was known to house and train
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| | similarities, evidence of shared
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| revolutionaries) and settled in Fujian,
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| | ancestors somewhere in their lineage.
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| China. Both feature in the Bubishi, as do
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| | That said, it is well worth digging
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| their systems. This book was kept secret
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| | around for the many great individual
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| and hand-copied by generations of
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| | stories that make up the history of
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| Okinawan masters; Funakoshi's books even
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| | karate. Some of us might also benefit
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| contain chapters taken directly from the
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| | from researching a history that is more
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| Bubishi.
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| | personal, immediate and accessible: what
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| McCarthy's extensive research exposed 10
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| | of your teacher, his life and his art?
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| more-or-less plausible theories as to who
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| | Who has he trained with, in what systems?
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| brought the Bubishi to Okinawa. Featured
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| | How has karate affected him, and he it?
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| among them are some Okinawan masters who
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| | And what of his teacher?
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| trained in China, including Uechi-Ryu
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| | Although the past is often more wondrous
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| founder Uechi Kanbun, who studied Shaolin
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| | than any prediction of the future,
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| Tiger kung fu in Fuzhou around 1897. Yet,
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| | historians uncover it not only out of
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| while the Bubishi is of great importance
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| | curiosity; their common aim, it is often
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| to Okinawan karate, it did not arrive in
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| | said, is to learn about the present from
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| Okinawa until sometime in the 1800s and
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| | the events of history. So, by uncovering
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| was preceded by many more influential
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| | your instructors' karate history, you
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| exchanges.
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| | should learn much that will help you on
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| Common folklore tells of karate's
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| | your own journey. You may also choose to
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| development by downtrodden peasants,
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| | learn from the history presented in this
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| their weapons confiscated by Japanese
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| | article and write it down carefully for
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| invaders, who developed secret fighting
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| | future generations.
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